Ellen Israel Goldberg

Writer. Speaker. Photographer.

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Blog

Welcome To My New Website

February 15, 2017

Getting my book into print took 32 years. I didn’t write continuously. I would have periods in which I would be inspired and others where I’d put the manuscript aside, sometimes for years. Life got in the way, so the creative juices didn’t always flow. I often worked long hours in business, with extra time for family and volunteering. Sometimes, there were a few minutes for relaxing.

Meanwhile, I read many books, both fiction and non-fiction, especially biographies and “how-tos” for writing. I also took courses, including writing short stories or features, as well as photography, then joined a few writing clubs.

Ideas began to marinate. Every few years, I’d start again. Good advice from people who had read my manuscript was incorporated into each new rendition. In commercials, the famous actor Orson Wells would say, “…no wine before its time.” In my case, it was “no book before its time.”

I wrote articles for a number of publications, including Indo-American News, Jewish Herald-Voice, and even Houston Horse & Hound. Each time, I improved my craft. It was flattering to hear the instructor of the Advanced Feature Writing Continuing Education Class at Rice University say, “I learn something each time I read your articles.”

That’s one of my goals in writing these blogs: sharing information from the many interesting activities I’m privileged to attend. I’ve been afforded opportunities that bring me into contact with people from all walks of life, many countries, and a variety of beliefs. In a world that is becoming increasingly wary of “The Other,” we must find a way to communicate with those who don’t necessarily share our views.

Some of my blogs will be reprints from articles I wrote in the past that will give an historic perspective of what was happening at the time. My visit to Gandhi’s first ashram in 1986 was one of those. South Africa was changing, and Apartheid was on its last legs.

My other goal is to encourage people to pursue their dreams. Never give up. There’s always hope. I’m a living example of that.

I’d like to hear from you, so please feel write. I’ll try to respond to each of you.

Labels: Announcements, Commentary, News & Events

Becoming a Lyricist

February 8, 2017

Sutapa Ghosh, my longtime friend who is a film producer and the Founder/Director of the Indian Film Festival of Houston, called one afternoon in 2003, asking, “Do you know a good lyricist?” She was leaving for India the next day to meet with the world-reknown Indian pop singer Sonu Nigam to discuss a music project with him.

I responded that I couldn’t think of one on such short notice, so she said, “How about if you do it?” Little did she know that for many years, I wrote lyrics and parodies for college, women’s groups, and just for fun. She was surprised when I quickly answered “Okay.”

It’s easier for both members of the team when the melody is written first. Sutapa said that Sonu would compose the music after he saw my work. She said that it was a song about peace and she’d need it as soon as possible—preferably in a few hours.

Before sitting down to do my assignment, I took our two dogs for a walk along the bayou to clear my head. I immediately began writing when I returned home. Many of my projects involved trying to bring understanding that would lead to peace, so the words flowed easily. The song was done in about an hour. Had this not been my first attempt, and with such a short deadline, I would have edited the first two lines to improve it, but still, it expressed how I felt.

Before faxing what I had written, I called Sutapa to read her the lyrics. There was complete silence when I finished, leading me think that she didn’t like them. I held my breath until she said, “Wow.”

Sonu composed a beautiful, almost Middle Eastern melody and sang it with a Buddhist chant subtly sung under the chorus. That was the first of 8 songs we eventually wrote together for his first English language album “Spirit Unfolding.” Sutapa produced the CD and famed percussionist Brent Lewis was the co-producer.

The words are as relevant today as they were then—perhaps even more so. We need to heal the divisions that exist and recognize the humanity of each person.

TO BUDDHA’S SHELTER I GO (PEACE)

by Ellen Goldberg and Sonu Nigam

We live with such perils very real
It’s time we reflect upon the ways for us to heal
The world has many problems everywhere
It’s hard to keep our spirits up and easy to despair

Although we speak in different tongues please try to understand
Diversity’s a quality that helps us to expand
Though bound’ries separate us, we share some hopes and dreams
The diff’rence that’s between us is seldom what it seems

(Chorus)
Don’t dwell on what divides us and tears our worlds apart
Let’s tolerate each others’ views, let’s find it in our heart
To learn from one another, the lessons we should teach
Peace could be within our grasp if only we would reach

Each of us has beliefs by which we live
Let’s try to give respect to all and forgive
For kindness is a virtue we should seek
The stranger who’s among us we may meet

Extend the hand of friendship and turn from hate to love
To bring about the vision of the white symbolic dove
Before we change the world my friends, there’s one thing to be done
All of us must change ourselves, the task has just begun

(Chorus)
Don’t dwell on what divides us and tears our worlds apart
Let’s tolerate each others’ views, let’s find it in our heart
To learn from one another, the lessons we should teach
Peace could be within our grasp if only we would reach, If only we would reach

Produced by Sutapa Ghosh
Co-produced by Brent Lewis

Copyright 2003

Labels: Commentary, Memoir, Peace, Sonu Nigam, Writing

South African Cousins

February 8, 2017

In 1986, I went to visit my young cousin Harold Rudolph who had been elected Mayor of Johannesburg. It was a family reunion, with seven of us from America meeting our South African relatives whom I discovered while working on my maternal grandmother’s “tree.” We heard stories that those of us on this side of the pond had not known about our great-great grandparents.

After my initial trip out of the country as a 41 year-old, I became a writer for Indo-American News. My last article before I left for Joburg, “Islamic Education In the US,” had pleased the leaders of the Musjid (a Muslim place of worship) so much that they gave me a copy of the Qu’ran. Since I planned to meet Indians in South Africa, I asked if they wanted me take a gift to their co-religionists on their behalf. They gave me another Qu’ran and it went into the first Mosque in Soweto that opened the first weekend I was there.

Apartheid was just beginning to show cracks. Besides celebrating the bar mitzvah of my cousin’s son, I travelled around the country, interviewing people from various townships. In Cape Town, Members of Parliament from all three chambers—White, Indian, and Coloured—took me to see how the government worked.

My original itinerary did not include Durban, but the leader of the town council in Lenasia, the Indian township outside of Johannesburg, said that if I was writing for Indian newspapers, I had to rearrange my schedule, because 80% of Indians in South Africa lived there. She made sure I was met by officials wherever I went.

The visit to Durban proved to be one of the highlights of my trip. At first I was shown local townships, then the professor who was my guide asked as an afterthought, “Would you like to see Gandhi’s first ashram?” It had a profound effect on me. The following article tells why.

Labels: Commentary, Memoir, News & Events, South Africa

Gandhi’s First Ashram

October 2, 1987

Fourteen miles from Durban’s beautiful beaches and luxury hotels, lies an area as remote as Harlem is from Fifth Avenue. Here, in the hills of Natal, Mohandas K. Gandhi purchased 100 acres of land for 1,000 pounds. The bargain included a spring that flowed through the property, fruit trees, and a dilapidated cottage. The year was 1904, and the Indian lawyer had not yet made his mark upon the world.

Greatly influenced by the English critic John Ruskin’s essay, “Unto This Last,” which stated, “The good of the individual is contained in the good of all” and “A life of labor is the life worth living,” Gandhi moved his family, and those of his friends and co-workers, to the farm he named Phoenix. He transferred a printing press from Durban in order to continue publishing “Indian Opinion,” a newspaper with which he was deeply involved.

Young and old labored in the fields, worked on the press in their spare time, and got equal wages. There were no restictions on nationality, religion, or color, and everyone was welcome as long as he or she shared responsibilities.

The Indian leader had a strong love for children and believed in learning by doing. His own high standards of ethical conduct set an example for all to follow. Though well-meaning friends urged Gandhi to isolate his own sons from unruly boys on the farm, he refused. The barrister felt other boys could benefit by association with his children, who, in turn, would learn not to feel superior to others.

Gandhi’s original plan was to retire from his law practice and live at the settlement, doing manual labor, but demands on his time plus his talent for public work allowed him only brief respites on the farm he loved. His years in South Africa were productive ones, and it was in that country he developed “Satyagraha,” non-violent civil disobedience.

The Phoenix Settlement continued to grow long after Gandhi returned to help his homeland win independence from Great Britain. The ashram served as a model for later communities in both South Africa and India. Philosophies developed in those early years—equality, physical labor, search for truth—became standard.

In recent times, Ela Ramgobin carried on the work of her famous grandfather, establishing a community center in the once beautiful farm. Needy Indians were given food and healthcare as were their black neighbors from the slums of Inanda. A school building in memory of Kasturba, Mahatma Gandhi’s beloved wife, was made possible by donations from Transvaal Indians and a grant from the Natal Provincial Government, while the clinic was the result of contributions from the South African Sugar Industry, with aid from the University of Natal.

For almost one hundred thirty years, Indians tried to establish themselves as an integral part of South Africa. In 1961, Indians were acknowledged as “citizens,” though they were not permitted to vote. Black resentment against the 800,000 Asians grew stronger when Indians were granted a voice in the three-chambered Parliament under the new South African constitution, and the Africans were not.

Suddenly, on August 9, 1985, violence erupted. Angry black youths burned and looted the site where Gandhi had preached non-violence. The museum housing historical books and papers, Gandhi’s home, schools, and other buildings were gutted, while hoodlums carried off the Indian leader’s desk, chair, and personal belongings. Adjacent sugar fields were also set ablaze.

The clinic was saved only because an old African man remained there, imploring all who would listen, to spare the medical building so important to the blacks. Also saved from the ravages of the torch was the Shanti Girl Guide Center.

Indians who were present that night fled from the settlement. Most never returned.

The hills of Phoenix are now dotted by squatters’ shacks. Many are made from tree branches, insulated by empty milk cartons, and covered by mud. Some use automobile packing crates for walls, giving a nickname, “Toyota Township.” The new occupants are Black—not those who were responsible for the night of terror, but ones who want to improve their lot in life.

No rent is charged for living in the area, and there are signs that the residents are organizing. They want to get permission from the foundation that runs the historic site to restore the burned school building for their children.

In the meantime, facilitities that have no electricity, little furniture, and few school supplies are being utilized. Some of the younger students sit on bricks, as there are too few benches. Other children are in a shelter open on three sides because they have not yet received permission to use the locked buildings.

Five unpaid teachers serve more than three hundred students. Younger pupils are taught in Zulu or African languages while older ones learn English. The children seem eager to learn reading, writing, and arithmatic, as well as ethical conduct. At the end of the school day, they sing hymns and say prayers.

A bust of Gandhi graces the clinic that still plays an important part in the settlement. On one wall is painted a mural depicting the Indians’ contribution to South Africa’s sugar industry, while posters for preventative medicine are hung on the others. A nursing staff cares for walk-in patients.

People take pride in their new homes and can be seen clearing weeds from their gardens.

Though the younger people are unfamiliar with Mahatma Gandhi, they are living by the principles that once inspired him. Like the legendary bird Phoenix, for whom the founder prophetically named the farm, a new settlement is rising from the ashes of the old.

Reprinted from India West, October 2, 1987
Gandhi’s Spirit Lives on At Phoenix Settlement By Ellen Israel Goldberg

Labels: Article, Gandhi, History, South Africa

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